Tenth Sunday after Trinity, 2010
Text: St. Luke 19:41-47
The Rev. Jerry D. Kistler
St. Stephen’s Reformed Episcopal Church
“If only you had known, especially on this your day, the
things that would make for your peace. But now they are hidden from your eyes.
For days will come upon you when your enemies will build an embankment around
you, surround you and close you in on every side, and level you, and your
children within you, to the ground; and they will no leave one stone upon
another, because you did not know the time of your visitation.”
Fearful words of our Lord,
which He spoke concerning the old Jerusalem, which we know were fulfilled in 70
A.D., when the Romans besieged the city, and then utterly destroyed it,
including the holy temple, and over one-million people. But what is the message
of these words to us, the New Jerusalem? It’s that our day of visitation
demands preparedness. And today is the day of our visitation.
On the day the Jesus comes
to his temple two things happen: salvation comes to those who are prepared, and
chastisement is visited on the unprepared.
I told the story of
Zacchaeus last week, but it’s a good story, so I hope you won’t mind hearing it
again. St. Luke records the story of Zacchaeus just a few paragraphs before he
gives the record of Jesus’ visitation of the temple, and he did this very
purposefully. It was to set up a very important contrast.
So first there’s the lowly
sinner, Zacchaeus. As I said last week, he was a tax collector, which meant he
was in the business of extorting money from people by all sorts of nasty means—by
lying to the authorities, maybe even by making people pay “protection money”—in
order to make his quota for the Roman government; that, or pay it out of his
own pocket. He had a terrible profession, one that he was born into and could
only buy his way out of at an exorbitant rate. But, apparently, Zacchaeus
enjoyed his profession and wasn’t trying to get out of it, because as the text
says, he was very rich.
So Zacchaeus would have been one of those people that the Jewish authorities
and all the proper Jewish people would have considered doubly cursed by God: born
into sin, like the lepers and the blind and the deformed, and a notorious
evil-liver to boot, a person who was obviously cut off from the blessings of
God’s covenant.
But the day comes that
Zacchaeus learns that Jesus is passing through his home-town - the city of
The picture couldn’t be
more clearly painted of a person who’s watching and waiting for the Lord’s
coming. Do you see where Luke is going with this? Luke records that “when Jesus
came to the place, He looked up and saw him [in the tree], and said to him,
‘Zacchaeus, make haste and come down, for today I must stay at your house.’” So
he did make haste and came down, and it says he received the Lord joyfully.
“But when they [that is, all the proper
Jewish people] saw [what Jesus did], they all complained, saying ‘He has gone
to be a guest with a man who is a sinner.’
“Then Zacchaeus stood and
said to the Lord, ‘Look, Lord. I give half of my goods to the poor; and if I
have taken anything from anyone by false accusation, I restore fourfold.’ And
Jesus said to him, ‘Today salvation has come to this house, because he also is
a son of Abraham.”
“Today salvation has come
to this house.” You see, this was Zacchaeus’ day of visitation. And for him it
was the Day of Salvation because Zacchaeus received Christ’s visitation with
joyful faith and true repentance. In other words, Zacchaeus was prepared for his day. He was
prepared for Christ’s coming. Not because he was not a sinner. Not because he was worthy to have Christ come under his roof. But because his heart was prepared to
receive what Jesus would freely give: His gracious gift of the forgiveness of
sins.
So here is the first point
of Luke’s contrast. The day of Jesus’ coming is the day of salvation to those
who watch and wait and receive him in faith and true repentance.
But then there’s the other
side of the contrast, which Luke brings out in the story of the cleansing of
the temple. For those who aren’t prepared for their day of visitation, it is a
day of chastisement. And if chastisement does not bring about repentance, then
their day of visitation becomes a day of judgment.
What do we see in the story of Christ’s visitation of the temple? Jesus comes
to
Then there are the tables
of the money-changers. This is where all other currencies would be changed for
the coins of
This is the scene that
confronts Jesus as he enters the holy
Now how does this story,
with its contrast of preparedness versus unpreparedness,
apply to us today? Well, in the first place, I think we Christians think far
too much in terms only of Jesus’ first and second comings. We ought to be aware
that Christ comes to us many times in our lives.
Our day of visitation
comes when we’re confronted with a neighbor in need, because Jesus said, “If
you’ve done it to one of the least of these my brethren, you’ve done it unto
me.”
Our day of visitation
comes when it’s our time to leave this world, and so Jesus says, “Blessed are
those servants whom the master when he comes, will
find watching… And if he should come in the second watch, or come in the third
watch, and find them so, blessed are those servants.
And in fact today is the
Day of our visitation. Today is either the Day of Salvation or the Day of
Chastisement, because today Christ truly comes to you in the Word and
Sacrament. Today Christ comes to his
So are you prepared for
this your day? Are your spiritual eyes wide open, watching and waiting for his
coming, ready to receive him in joyful faith and true repentance like
Zacchaeus? Or are you so caught up in the business of doing church that you’re
missing the moment?
It’s amazing how
frequently the Scriptures urge us not to miss the consequence of the present
moment. Hebrews 3:12-15: “Beware,
brethren, lest there be in any of you an evil heart of unbelief in departing
from the living God; but exhort one another daily, while it is called ‘Today,’
lest any of you be hardened through the deceitfulness of sin. For we have
become partakers of Christ if we hold the beginning of our confidence steadfast
to the end, while it is said: ‘Today, if you will hear His voice, do not harden
you hearts as in the rebellion.” II Corinthians 6:1,2:
“We plead with you not to receive the grace of God in vain. For he says, ‘In an
acceptable time I have heard you, and in the day of salvation I have helped
you.” Behold, now is the accepted time; behold, now is the day of salvation.”
Don’t put the Lord’s
coming in the back of your mind as some far off, future event. Today is the day
Christ comes to his temple. You see, today is either the day of salvation and
blessing, or the day of chastisement and judgment. But Christ desires to come
and bless us and to lift us up by His Spirit to where He is, and to give us a taste
of His heavenly kingdom. So let us us make this place
a house of prayer, and be awake and watchful for His approach. Don’t worry
about trying to cleanse your own heart to make yourself worthy for Him to come
under your roof. He’ll do that. He’ll cleanse His temple. Just hear His word
and receive His purifying Body and Blood with joyful faith and true repentance,
and salvation will come to this house today. +